Note: The issue of religion can be a very controversial one,
especially when it comes to history. In this post, my goal is NOT to
make Martin Luther look good while making the Catholic Church look
bad. Rather, it is to simply tell the story of the beginning of the
Reformation. Though I was raised Lutheran I grew up in an extended
Catholic family and have many friends who are Catholic. I don’t
believe the Church has always been perfect and feel at times that it
has not handled issues correctly. Neither do I agree with everything
Luther wrote, particularly his later writing on Jews and Anabaptists,
but I believe his early writings were him at his best. It should be
noted that even while Luther, a former Catholic monk, fiercely
decried the Church, he never made a complete break that several other
scholars advocated, and he fervently kept many Catholic traditions.
Even on his deathbed Luther still believed that he had been a loyal
Catholic and resented anyone who referred to his supporters as
Lutherans. It should also be noted that the Church at the time of the
Reformation was not a den of corruption; there were men such as Albert
who used their positions for personal gains, but there were also
religious leaders who admitted there were problems and always tried to
do what was best for the laity. With this in mind, I hope that you
will enjoy this article.
On October 31, 1517, in the small southern German town of Wittenberg,
a thirty-three year old professor and former monk made his way to
the doors of the Castle Church and carefully nailed up a letter to the
papacy listing 95 complaints, or theses, about church practices. Most
residents probably could not read the paper, as it was written in
Latin. Yet this paper and the man who wrote it set in motion events
that in a few short years would change the world.
By all accounts Martin Luther did not cut an impressive or imposing
figure; he stood only 5’2, had high tenor voice, and his facial
features consisted of a long narrow nose, deep set eyes, thin lips and
a head capped by hair cut in the traditional monk style. Yet his
modest appearance belied a powerful intellect.
Luther had been born November 10, 1483, in Eisleben, Germany and
educated at the University of Erfurt. In 1505, while walking back to
Erfurt in a thunderstorm, he narrowly missed being struck by
lightning. Terrified, he had yelled, “St. Anna, I will become a monk!”
and several months later, he had entered the order of the Observant
Augustans. By all accounts Luther was a hard working and thoughtful
monk; however, he would later confess that he had been tormented by
evil thoughts and the idea that he could never truly purify himself.
Five years later, Luther and two others had been chosen to go to Rome
to sort out a disagreement that had arisen with another monastery.
Although Luther enjoyed visiting all the holy sites he could find,
this particular diplomatic mission had failed completely. Upon his
return home, Luther had a falling out with several members of his
monastery and was told to go to the town of Wittenberg. In 1512 Luther
received his doctorate and began teaching at the local university and
preaching at the church. Luther may have spent the rest of his life as
a well established intelligent spiritual guide and academic authority,
never achieving any other fame, had it not been for the actions of
Albert of Mainz.
Albert had a burning ambition and sought to establish his family as
the dominant political force in Germany. By, 1517 he had become the
bishop of Magdeburg and Halberstadt and wanted the city of Mainz as
well, but he needed a substantial amount of money to obtain it. He
decided to get a get a loan from the powerful Fugger bank. Like any
bank today, Albert was given the money on the explicit understanding
that it would be repaid. Soon Albert had his new bishopric and turned
to what he believed would be the simple matter of repaying the loan.
Albert and Pope Leo X had decided to get the money through the sale of
indulgences. At the beginning of the Middle Ages, the Church had
introduced this practice, which involved a person admitting a sin and
paying a small fee to Church to have the sin forgiven and spend less
time in Purgatory. At first, indulgences had been used as one tool of
many by which a sin could be forgiven. Over time though, many powerful
figures within the Church began to see them as a new revenue stream.
The actual task of selling indulgences was given to Johann Tetzel a
balding, overweight man who was a Dominican preacher who had perfected the
talent of pitching these commodities. Tetzel would go into a local
village with great fanfare and announce that for only a pittance
people could have their sins forgiven, but they could also free
relatives still trapped in Purgatory. Then he would set up a table and
chest and his assistants would pen the names of the villagers on forms
prefilled with all but the particular sin to be added. As soon as the
last coins were in the chest, he would be on his way to the next
village.
In his letter with the
95 Theses, Luther sharply criticized the
practice of indulgences and stated that they could not be used as a
cure all for sins. Though he did not entirely denounce them, he wrote
in Theses 6. “The Pope cannot remit any guilt, except by declaring,
and showing that it has been remitted by God; or, to be sure by
remitting guilt in races reserved to his judgment.” However, Luther
thought that Tetzel had gone too far in saying what indulgences could
do. He noted that cannon law stated that no further harm would come to
those already in Purgatory and that they were freed of all sin. Luther
also pointed out that goodness came from within someone and was not
something that could be bought. Finally he struck at the larger
problem of indulgences by saying that it made the Church seem as if it
were only after money and took away from not only the peasants but
also the Church’s main message about salvation through spiritual
betterment.
The
Theses found their way to a local printer and soon were translated
into German and many people began to openly protest against the
Church’s practice of selling indulgences. Soon after, Tetzel began
running into more and more strident opposition. It should be noted
that Luther was not the first to question this Church practice – the
famous Catholic figure Erasmus of Rotterdam once said, "It is clear
that many of the reforms for which Luther calls are urgently needed.”
Also many princes like Fredrick of Saxony and others saw indulgences
as little more than stealing.
After the Theses were posted and distributed, Luther went back to work
at the university, but within months his tract had been sent to the
furthest corners of Europe and become a sensation. Luther now found
himself being called to defend the
Theses. For the next four years, he
examined his religious views and found himself growing increasing
distant from the Church. He also continued to write and publish his
ever developing beliefs. The whole matter finally came to head when
Luther was called to the Diet of Worms, a meeting of several major
political and religious leaders. He was shown several of his writings
and asked two simple questions: 1. Where these his? 2. Would he
recant? Luther admitted that they were his, but said that unless
someone could say specifically what he had said was wrong, he could
not recant.
With that, Luther left the gathering to return to Wittenberg. As he
traveled home he was met by several horsemen who asked if he was the
famous professor. Luther said he was, and with that, they grabbed him
and rode off into the night. Luther’s supporters were horrified when
they found out that he had disappeared and many feared him dead. In
fact, he was in safe hands. After the gathering, Fredrick of Saxony, a
prince who controlled the area Luther lived in, had ordered his men to
intercept him, as he believed that the Church would excommunicate
Luther and declare him an outlaw. Once Luther had been captured, he
was taken to the Wartburg Castle in Eisenach, Germany. He would spend
the next several months safely locked away where, among other
scholarly pursuits, he translated the New Testament from Latin to
German in six weeks.
Luther indeed was excommunicated and declared an outlaw shortly after
he had refused to recant his writings, and a death sentence was placed
on his head. With Frederick as his protector, he returned to
Wittenberg in 1522 where he would continue to develop his beliefs and
because of his work the University of Wittenberg would become one of
the most renowned educational institutions in Europe. His writing
would inspire similar movements throughout Germany, France, England, Holland and
Switzerland. Europe would become a divided camp between Catholic and
Protestants. Several wars would ensue over various religious issues
and finally come to a bloody climax in the Thirty Years’ War which concluded in 1648.
Afterward, the Pope could never again use his religious authority to
tell the leaders of Europe what to do, and kings came to have the most
power in foreign and domestic decisions.
Decades later, Luther would still say that he never expected his
dispute over indulgences to become a widespread cause, and he would
live out rest of his life in Wittenberg, eventually marrying and
having several children. Though he had done more than anyone to
criticize the Church, up to his death in 1546 he still considered
himself a Catholic. After his death, his body was laid to rest at
Castle Church where he originally nailed his
95 Theses to the doors.